Halab Yisrael and Halab ‘Akum / Calling the Bar-Misva to the Torah Even if He is Not Yet 13
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Tuesday, 25 May 2010 | AP | Bar-Misva, Kashrut/Food
12 Sivan 5770 – May 25, 2010. – Perashat Beha’alotekha
* Shabat קבלת שבת – Lekhu Neranena לכו × ×¨× × ×”
* Shabat שבת – Nishmat Kol Hai × ×©×ž×ª כל ×—×™ (French Moroccan)
* Shabat שבת – Nishmat Kol Hai × ×©×ž×ª כל ×—×™ (Spanish Moroccan)
Customs of the Bar-Misva
17. The Bar-Misva is called up on Monday and Thursday to get an ‘aliya even if he is not completely 13 yet, and even more so if it is Shabat. The original source for this is learned from Gemara Meghila 23. Some Rishonim hold that on Monday and Thursday one can call up a younger child that is not yet Bar-Misva as long as he is close to it. See Osrot Posqé Hakhmé haMa’arab p. 80, Shu”t Mayim Hayim Siman 22, and Darké David Siman 50.
Magen Abot – e”H Ribi Mordekhai Lebhar s”t
The Sages of the Talmud forbade the drinking of milk which was milked by a non-Jew without a Jew’s supervision, as it may have been mixed with milk from a non-kasher animal. Nevertheless, the halakhic authorities in many Sefaradi communities have traditionally permitted the consumption of milk bought from non-Jews and that was milked without Jewish supervision. The reason is that it was uncommon, even for gentiles of the region, to keep non-kasher animals, and the milk of non-kasher animals (such as camels) was very expensive. Therefore, there was no concern that the milk of non-kasher animals would be mixed with that of kasher ones [1].
In the United States, where the government strictly regulates the production of foodstuffs and does not allow the mixing of milk from different animals, Ribi Moshé Feinstein zt”l also permitted the consumption of non-Jewish milk [2].
However, it must be mentioned that in Morocco there were those who were strict and refrained from consuming any non-Jewish dairy product [3].
[1] See Responsa of the Rashbash 554 and the Peri Hadash.
[2] See Igerot Moshé 1:47.










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